Jo: I grew
up in Woolridge, Virginia. Most of the Filipinos I encountered were
from the church. In my high school graduating class, there were only
four Filipinos, myself included. Both my parents are from Tarlac City.
My Dad works for the post, office, my Moms a teacher in a Catholic school.
Growing up, my parents J would speak to us (children) in English, while
they'd speak to each other in Kapampangan. My Mom was afraid we would
fall back in school so she spoke to us in English. They never really
taught us anything about the Philippines. If we asked them, my mother
wouldn't say much, other than (describe) the house she grew up in, and
the school she went to. My dad would say even less.
Tristan:
I grew up in Palo Alto, California. There was a Filipino community center
close to where I lived. I was a "weekend Filipino." During weekends
I'd be with Filipinos, mostly my relatives. There were 10 Filipinos
in my high school graduating class.
My father
is white, he can trace his roots to the Mayflower — he's that white!
(Laughs). My (maternal) grandfather is Ilokano. He went to Hawaii in
the 1930s at age 17, as a contractualfarm laborer. He was supposed to
stay 18 months but left to move to California. There, he was a migrant
agricultural worker, he followed the crop. By chance, he met this white
family that took him in, sent him through high school, in exchange for
being their houseboy. The day after Pearl Harbor was bombed, he enlisted
in the US army and joined the Filipino American infantry that was sent
to Cotabato. At the end of World War II, he visited his family in Ilocos,
where he met and married my grandmother. He returned to the States,
to re-enlist in the army after his first term. He did that so he could
bring his family to the States. (Prior to WWII, Filipinos, then called
"nationals," were barred from acquiring US citizenship and were unable
to bring their families.) So my grandma had a daughter (from a previous
marriage) born iin the Philippines, a son born in the US army base in
Okinawa, a daughter born in the US army base in Germany, and my Mom
was born on the army base in Colorado.
My Mom is
second generation (Filipino-American). Growing up, they had the "English
Only" rule because grandpa wanted everyone as American as can be. When
I was a kid, I never really asked my grandparents questions (about the
Philippines) because I was afraid I'd disappoint them. They would be
so happy when their grandchildren would speak accent-less English and
eat whatever they cooked with American table manners. They really liked
that. But no matter how American they tried to act — they are still
Filipino. Like, we ate only Filipino food at home. I never had a babysitter,
or was ever sent to daycare. When my parents were at work, I'd be with
my grandparents, or cousins while all my friends would go to a babysitter
or daycare.
Olivia: I
grew up in New Jersey. When I was 12, we moved to Pennsylvania; then
I attended college at UC Santa Cruz, then UCLA. My Dad is Hungarian
Jewish. My Mom is Chinese-Filipino from Echague, Manila.
In New Jersey,
my older brother and I went to a traditional Jewish school because the
public school system was really bad. My Mom was very much against sending
us to Catholic school. So we went to this Jewish school that was supposedly
a good school. But by the time I left that school in the 7th grade, I
hated it.
In my house,
we really did not practice Judaism. Like, to this day, I probably know
more about Judaism and Hebrew than my Dad. Because the school was very
religious, we had to lie a lot. Like, you're not supposed to be driving
around during the Sabbath, but we did — so we had to lie about what
we did on weekends.
My Mom would
drive us to school, and she'd give us bacon and sausage sandwiches in
the car for breakfast. And when we got to school, my brother and I would
try to pick the bacon from our teeth before morning prayer. Then I just
thought it was part of life, but when I got older, I really resented
the school. That's why to this day, I'm still not into organized religion.